Wednesday, June 10, 2026

 

Podcasts

How I learned to stop judging loud (and late) kids at Mass

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When my first nephew, Charles, was born 27 years ago, I was suddenly ushered into a new world of infants, babies and toddlers, as well as crying, vomiting and diapers. And into joy as well! Nephews and nieces, as any priest or member of a religious order will tell you, are immense blessings in a celibate person’s life. However, as my sister and brother-in-law will point out, though I was (and am) a faithful and devoted uncle, I never changed a diaper. And never will—there should be some concrete benefits to celibacy!

Perhaps because I came from a small family, perhaps because all my cousins were older than me, or perhaps because, in the wake of the Baby Boom, the kids on my street were roughly my age, I had not spent much time around babies. Unlike our guest on “The Spiritual Life” this week, Katie Prejean McGrady, who has written and spoken extensively on a variety of topics—evangelization, young adult ministry and also the spirituality of family life—I had little to no knowledge of what it really meant to raise a young child.

That did not, of course, prevent me from having some definite, if uninformed, opinions! 

Chief among these was, if not a frustration, then a simmering impatience at noisy children during Mass. Why, I wondered, don’t these parents simply tell their kids to be quiet? I would never express these negative feelings, since I didn’t want to discourage parents from bringing their children to Mass or make them feel uncomfortable (and children are the future of the church). But I admit that impatience sprang up every time I heard an infant crying loudly and incessantly during Mass. 

I had the same judgmental attitude about parents bringing their kids to Mass late. Why, I wondered, don’t they simply leave the house earlier?

Both prejudices were eradicated after my first nephew’s birth. (My second nephew, Charles’s brother Matthew, came a couple of years later.) When Charles was 3, I was staying for the weekend at my sister’s house and, in the morning, she asked, “Would you mind getting Charles ready for Mass?” No problem, I thought. It might even be fun. 

“So, Charles,” I said, “What clothes do you want to wear to church?” 

“I don’t want to go.”

“Charles, we have to go to Mass. What do you want to wear?”

“I’m NOT GOING!”

You can imagine the rest. It took me 20 minutes to dress Charles, and of course, we were late.

Prejudice No. 1: Eliminated.

A few years later, I was sitting next to his younger brother, Matthew, who was about 1, during Mass at their family’s parish in New Jersey. He started to chatter, rather loudly: “Blah, blah, blah.” So, I thought: Here I am in the situation I always judge others for. And I’ll put into action what I thought every parent should do.

I said: “Matthew, this isn’t the time for talking. If you want to say something, close your eyes and pray to God.” 

“OK,” he said, and then he was silent.

I was so happy. Look how easy that was! Why didn’t all parents take their cues from me? Then a few seconds later: “Blah, blah, blah.” Nothing could get him to stop talking. His mother took him, now crying, out of the church. 

Prejudice No. 2: Gone.

(Needless to say, at 27 and 21—with one a Fordham grad and the other a Georgetown student—both are now the models of good behavior in Mass.)

The French have a saying: “Tout comprendre, c’est tout pardonner,” loosely translated as: “To understand all is to forgive all.” Even my limited experience with children taught me to be less judgmental, to value the unseen challenges of child-rearing and to appreciate the spirituality of family life. You’ll learn even more from listening to Katie Prejean McGrady.

Pope Leo tackles depression, domestic violence and the ‘cult of self-image’ in dialogue with young people

Pope Leo tackles depression, domestic violence and the ‘cult of self-image’ in dialogue with young people

Pope Leo XIV greets faithful as he holds a prayer vigil at the Lluis Companys Olympic Stadium during his apostolic journey in Barcelona, Spain, June 9, 2026. Credit: OSV News photo/Bruna Casas, Reuters

On the fourth day of his visit to Spain, Pope Leo flew to Barcelona, the capital of Catalonia, where he joined 40,000 young people in the city’s Olympic stadium for a festive and prayerful gathering. 

The atmosphere in this city of 1.75 million people was totally different from what he had experienced in Madrid. There were no crowds lining the streets to greet him as he drove from the airport to the cathedral for a prayer service, no festive decoration of the city, almost no Vatican flags to be seen and no posters to acknowledge his presence or welcome him. Instead, the city’s teachers were on strike and decided to conduct a protest during his visit, even wearing paper miters to draw the media’s attention to a lack of funding for education and low pay.

One hundred years after his death, Gaudí’s work continues.

Lights illuminate the Basilica of the Holy Family, or Sagrada Família in Barcelona, Spain, June 3, 2026 (OSV News photo/Nacho Doce, Reuters)

An architect’s vision for a church is magnificent in scope. They must design a massive structure that is both beautiful and sacred. They have to coordinate the work of hundreds of nameless builders and craftspeople. They also have to reckon with the idea that the work is unlikely to be completed in their own lifetimes. The great cathedrals of the Middle Ages and Renaissance—Chartres, Notre Dame, St. Peter’s Basilica—often took centuries to complete, from the time that the cornerstone was laid to the church’s consecration. When I teach my students about the process of building medieval cathedrals, I show them how incremental progress stretched out over many years: moments of great innovation, or wartime years when progress was stalled or thwarted. I ask them to imagine what it would be like to know your work will outlive you. 

Organizers say new outreach to Catholic voters comes at critical time

Voters cast their ballots at a polling station in El Dorado Hills, California, Nov. 4, 2025. (OSV News/Reuters/Fred Greaves)

Organizers say new outreach to Catholic voters comes at critical time

 

Tuesday, June 9, 2026

A Positive Relationship

 

 
A photo of an estuary from an airplane - blue and green combining into art.
 

Embracing the Divine Exchange

A Positive Relationship

Monday, June 8, 2026

 

Father Richard describes relationship as the nature of God and reality:

The Christian belief in the Trinity says that God is absolute relatedness. God is our word for the ultimate ecosystem that holds all things in positive relationship (see Colossians 1:17). As long as we’re in honest and loving relationship with what is right in front of us, the Spirit can keep working in us, through us, and for us.

Pew Profiles U.S. Adult Catholic Convert Population

 

Pew Profiles U.S. Adult Catholic Convert Population

Pew Research Center found that Catholic converts attend Mass more regularly than cradle Catholics.

Did Pope Leo actually reject just war theory? Unpacking what ‘Magnifica Humanitas’ said about the doctrine

 

Did Pope Leo actually reject just war theory? Unpacking what ‘Magnifica Humanitas’ said about the doctrine

Pope Leo XIV attends the presentation of "Magnifica Humanitas" at the Vatican's Synod Hall on May 25, 2026. Credit: OSV News photo/Simone Risoluti, Vatican Media.

The radical implications of ‘Magnifica humanitas’

 

Pope Leo XIV signs “Magnifica Humanitas” at the Vatican’s Synod Hall May 15, 2026 (OSV News photo/Simone Risoluti, Vatican Media).

As promised from the beginning of his papacy, Leo XIV has given us an encyclical letter that continues the legacy of Rerum novarum, serving as an act of aggiornamento to address the economic conditions of 2026 as Leo XIII addressed the conditions of 1891. Magnifica humanitas makes this connection explicit by naming artificial intelligence as one of the “new things” of this era—though as Leo XIII certainly knew, res novae can also be translated as an idiom for “revolutions.” While Leo XIV is no wild-eyed prophet of revolution, his observations on artificial intelligence are embedded in a broader argument with radical implications for Catholic thought about political economy. But this is not a letter simply about economics. Along with its discussion of the common good and the “idolatry of profit,” Magnifica humanitas also advances views of the Church’s teaching authority and engagement with the secular world that may amount to a revolution in their own right—or at least a substantial reimagining of the tradition of Catholic social thought that Leo XIV inherits from his predecessors. Without pretending to find a fully developed ecclesiology in Magnifica humanitas (this encyclical is, after all, Leo’s development of Rerum novarum, not of Gaudium et spes), we can at least identify a few themes that shed light on Leo’s thought about the Church and its mission.