Tuesday, August 11, 2026

Fulton Sheen Bet on America. Some Catholics Want to Call It Off.

Posted inFaith in Focus

Fulton Sheen Bet on America. Some Catholics Want to Call It Off.

Venerable Archbishop Fulton Sheen, pictured in an undated photo, is remembered as one of the most influential and innovative evangelists in American history. Credit: OSV News file photo Illustration: Ameria Media

At the height of then-Bishop Fulton J. Sheen’s media career in the 1950s, he was probably the most famous, most mainstream, most beloved public Catholic the United States had ever known. Every week, tens of millions of Americans watched his award-winning television show, “Life Is Worth Living,” or listened to its radio version. It was a ratings success that remains to this day the most successful religious television program in history.

Pope Leo retires the Church’s endorsement of just-war theory.

 

Akram Al-Fayoumi, 13, who lost his right foot and left hand after an Israeli strike on the Abdel Fattah Hamouda school, plays in a street in Gaza May 13, 2026 (OSV News photo/Mahmoud Issa, Reuters).

The boldest part of Magnifica humanitas, Pope Leo XIV’s first encyclical, is about war, not artificial intelligence. In the fifth and final section of the encyclical, Leo writes: “Today, more than ever, without prejudice to the right to self-defense in the strictest sense, it is important to reaffirm that the ‘just war’ theory, which has all too often been used to justify any kind of war, is now outdated.” The pope is arguing that just-war theory—a theological tradition that began with St. Augustine and was later systematized by St. Thomas Aquinas in the Summa Theologiae—no longer applies in our age of proxy wars, nuclear weapons, and autonomous drones.

Is it possible to reverse declining priestly vocations?

 

Is it possible to reverse declining priestly vocations?

Social change, an inward-looking ministry and a watered-down Gospel drive Europe’s decline, and missionary outreach and proclaiming the full truth could renew the Church.

A priest flips the pages of a Roman Missal during Holy Mass. (Photo: Unsplash)

In a recent article published in Global Catholic, Lavoisier Fernandes discussed the decline in priestly vocations. I agree with him on several points.

For instance, the family remains the first school of faith, prayer, and vocation. Where family prayer is absent, vocations seldom flourish. I also agree that the Second Vatican Council should not be blamed for the decline in vocations.

Yet there is another dimension that deserves greater attention: the profound social changes that have reshaped the Church, particularly in Europe. Given my age, I speak almost as a contemporary witness.

Some seven decades ago, priestly vocations flourished when families were larger, poorer, and deeply rooted in religious tradition. Secondary education was often inaccessible to rural children unless their families were wealthy.

The Church filled this gap with parish priests supporting disadvantaged boys through diocesan minor seminaries. Few parents resisted such opportunities, which also enhanced the family’s social standing.

Monday, August 10, 2026

Land for the Humble

 

 
A photo of a raindrop on a leaf.
 

The Beatitudes: Week One

Land for the Humble

Wednesday, July 8, 2026

 

Blessed are the gentle: They shall have the Earth as their inheritance.
—Matthew 5:5

Father Richard explains why the third beatitude would have been simultaneously shocking and comforting to Jesus’s listeners: 

The third beatitude is almost taken verbatim from Psalm 37:11: “The humble shall have the land for their own.” Some translate “gentle” as “the nonviolent,” but perhaps the most familiar translation is “the meek.” There’s an irony here. If there was one hated group in the Palestine of Jesus’s day, it was landlords—those who possessed the land. Nobody possessed land except by violence and oppression, by holding onto it and making all the powerless peasants pay a portion of their harvest. The landlords certainly weren’t meek or gentle, so Jesus is turning that around and saying, “No, it’s you, humble ones, who are finally going to possess the land.” [1]

During summer lull, conservative bishops call for more Latin Mass, less synodality

 

During summer lull, conservative bishops call for more Latin Mass, less synodality

Sunday, August 9, 2026

ONCE UPON A TIME...

 

ONCE UPON A TIME...

Europe and North America are littered with repurposed or abandoned seminaries, novitiates, and other facilities for the formation of priests, brothers, and sisters. Societal shifts — such as expanded career options, smaller families, and changing norms — have eliminated the historical incentives for joining Catholic religious life in the West.  


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In Assisi, Pope Leo urges young people to become ‘new saints’

In Assisi, Pope Leo urges young people to become ‘new saints’

Pope Leo XIV high fives a young man at Piazza Santa Maria degli Angeli in Assisi, Italy, Aug. 6, 2026, during the pope's pastoral visit to Assisi, which included a meeting with young people. Credit: OSV News photo/Mario Tomassetti, Vatican Media

(OSV News) — Pope Leo XIV traveled to Assisi Aug. 5 to celebrate the Jubilee Year of St. Francis with 2,500 young people, urging them to become the “new saints” the world needs today.

The pope celebrated Mass at the Basilica of St. Mary of the Angels on the feast of the Transfiguration of the Lord for participants in the “Go! Franciscan Youth Meeting,” a four-day gathering of young people ages 18 to 33 from across Europe. The basilica was built on the site where St. Francis founded the Franciscan order.

“Dear young people, today Europe and the whole world are looking to you to be new saints. Dare to believe in the word of the Gospel; become fully human with the freedom of Jesus Christ,” Pope Leo said in his homily in the basilica that encompasses the small chapel where St. Francis founded the Franciscan order.

Trump’s Golden Rule

 

U.S. President Donald Trump speaks in the Oval Office at the White House in Washington, June 11, 2026 (OSV News photo/Daniel Heuer, Reuters)

In Venice Observed, her cultural history of that enchanting city, Mary McCarthy quotes a sixteenth-century German prince’s assessment of the Venetian character. Venetians were “conspiring the ruin of everyone,” the prince complained, and he urged resistance to “the insatiable cupidity of the Venetians and their thirst for domination.” Venice was, of course, not just a city of wealthy art patrons, but first an avaricious commercial empire. Venetians were “religious about being worldly,” according to Garry Wills (Venice: Lion City).