In Synod Working Document, A Realistic Picture of the Family Today
Cardinals converse following press conference for release of working document for extraordinary Synod of Bishops on family.
The
Working Document (WD) for next October’s Extraordinary Synod of Bishops
on the Family provides a clear picture of the real situation of
families today. Based on input from the consultation in dioceses across
the world, it offers a good basis for an open and lively discussion at
that synod.
It not only reveals that the crisis in the family is
profound, complex and global, but also that the Catholic Church itself
is in deep difficulty, not to say crisis, as it realizes that much of
its teaching is neither understood nor accepted, and that it currently
lacks an adequate pastoral response in this whole field.
The 75 page document summarizes the responses received
from over 85% of the world’s 114 Catholic Bishops Conferences, as well
as from the Oriental Churches, the Roman Curia and the 800 responses
from associations, communities or individuals, the Italian Cardinal
Lorenzo Baldisseri, General Secretary of the Synod of Bishops, told a
press conference in the Vatican, June 26.
Baldisseri was one of a seven-person panel presenting the
text. Other participants included Cardinal Peter Erdò (Hungary) and
Archbishop Bruno Forte (Italy), General Relator and Special Secretary
respectively to the October synod. The panel’s presentation took 90
minutes, which left only 30 minutes for questions from the many
reporters present.
The WD pinpoints sharply the various dimensions of the
crisis both in the family and in the Church’s current pastoral approach
to the many challenges that have emerged here.
Reading it one realizes how much the world and the
situation of the family has changed since John Paul II published
“Familiaris Consortio” (The Christian Family in the modern world), 22
November 1981, after the 1980 synod on the family. Same-sex unions and
the impact of the new information technology, for example, were not
factors then, nor had cohabitation, ‘de facto unions’ or divorce reached
anything like the proportions they have today. Moreover, the sexual
abuse of minors’ scandal was not known then, and immigration had not yet
reached present day dimensions.
Reading this summary of the consultation’s findings one
can also see the wisdom and far-sightedness of Pope Francis in deciding
to open a synod process on the whole question of the family. His own
pastoral experience in Buenos Aires has enabled him to perceive clearly
that this is not a subject that can be resolved in one synod, it
requires time and reflection, input from many quarters and an openness
to the Holy Spirit such as happened at the Second Vatican Council.
The WD text is divided into three parts. Part I-
“Communicating the Gospel of the Family in today’s world”, summarizes
the teaching from the Bible and Church documents on the family, the
knowledge and acceptance of this teaching, the natural law, the vocation
of the person in Christ.
Part III – “An openness to Life and Parental
Responsibility in Upbringing”, returns to the question of the question
of Church teaching, especially Paul VI’s Humanae Vitae (1968) which,
it says, “had a prophetic character in reiterating the unbreakable link
between conjugal love and the transmission of life”.
The consultation, summarized in the WD, confirms that this
teaching is not widely understood and not generally accepted. That
issue had been raised at the 1980 synod but was sidelined then. This
time it has to be seriously discussed. At the press conference,
Archbishop Forte described the Church’s presentation of Humane Vitae as
“a communications failure”.
A reading of the WD suggests that something similar could
be said about the use of “the concept of natural law”. The text reports
that this concept is surrounded by “large scale perplexity”, and “a
vast majority of responses and observations” from the worldwide
consultation reveal that “the concept of natural law turns out to be, in
different cultural contexts, highly problematic, if not completely
incomprehensible. The expression is understood in a variety of ways, or
simply not understood at all.”
Cardinal Erdò said the consultation had revealed that the
Biblical teaching about marriage and the family “is widely known and
grasped by the People of God” but the same cannot be said of the
Church’s documents.
Referring to the presentation of the Church’s teaching on
marriage and the family, the Italian archbishop-theologian, Bruno Forte,
told the press, “We’ve been using language people no longer understand,
or answering questions they are not asking”.
Moving on from the question of biblical and Church
teaching, Part II of the WD examines the various pastoral proposals
underway and the crisis of faith in the family. It looks in particular
at the critical situations “within the family”, including ‘break-up and
breakdown’, violence and abuse.
It highlights this violence and abuse and says the
responses from the consultation “unanimously make reference to
psychological, physical and sexual violence and abuse in families which
has a particularly damaging effect on women and children”. Such violence
and abuse “is neither occasional nor isolated”, it states. It also
draws attention to “the appalling phenomenon of the killing of women”,
as well as “sexual promiscuity and incest in the family”, pedophilia and
child abuse, trafficking and exploitation of children, together with
‘sexual tourism’.
The WD says responses from the consultation “constantly
allude” to various addictions – old ones like alcohol, drugs, gambling,
pornography but also new ones linked to video games and the internet.
“Television, smart phones and the Internet can be a real impediment to
dialogue among family members”, it says, and in the end “the means of
communication and access to the Internet replace real family
relationships with virtual ones”
Turning to “external pressures” on the family, the WD
names many: those resulting from work, migration, poverty, consumerism,
wars, and inter-religious marriages.
Significantly, it says that reports “from almost every
part of the world” frequently refer to the sexual scandals within the
Church and pedophilia in particular. It charges that these scandals
“significantly weaken the Church’s moral credibility”, as does “a
conspicuously lavish lifestyle by some of the clergy”.
Ten of the 75 pages in the WD are given to the “situations
in families” that range from cohabitation – “on the increase”, to
de-facto unions, and divorce – “a very high number of people are
divorced or separated” in Europe and America, but less so in Africa and
Asia. It notes however that the problem of divorce is becoming “less
important” because more people are living together and not marrying.
The consultation and WD highlights the plight of single
mothers, including “teen mothers”, who have no husbands or partners and
struggle courageously to bring up children. It emphasizes that the
Church must give them special attention.
The synod WD devotes five pages to “the situations of
canonical irregularity”, and the vexed question of the reception of the
sacraments prohibited to those who divorce and remarry. Here it recalls
that Pope Francis said, “Clearly, in these cases, the Church must not
assume an attitude of a judge that condemns, but that of a mother who
always received her children and nurses their wounds so they may heal” .
The WD notes that many pastoral proposals had emerged in the
consultation regarding ways of approaching these “irregular” situations,
including a better annulment process. It simply puts these various
proposals on the table for future reference and discussion.
The WD speaks about the same-sex unions in non-judgmental
five-pages. It reports that while “every bishop’s conference” opposes
“redefining” marriage between a man and woman through the introduction
of legislation permitting a union between people of the same sex, at
the same time they “are trying to find a balance between the Church’s
teaching on the family and a respectful, non-judgmental attitude towards
people living in such unions”.
The WD adds that “extreme reactions to these unions,
whether compromising or uncompromising, do not seem to have facilitated
the development of an effective pastoral program which is consistent
with the Magisterium and compassionate towards the persons concerned.”
Here and elsewhere the WD offers some pastoral guidelines,
and insists on responding positively to children in such unions in
regard to the administration of the sacraments. Indeed the WD here and
elsewhere gives considerable attention to children and how the Church
should show particular pastoral care for them, irrespective of the
situation of their parents.
On the flight back from Rio last summer, Pope Francis Pope
emphasized that this is the “kairos” – the God given moment – for mercy
in the Church. In the WD, one sees that this idea is strongly present
in the search for pastoral ways of showing the mercy of God to people in
difficult or irregular situations, looking for ways to heal wounded
people, and showing them that God loves them.
“There is a presentation of requests in the document”,
Cardinal Baldisseri said at the press conference, making clear the
October 2014 synod’s task is to go into great depth in the analysis of
the present situation of families and come up with proposals, not
solutions. The solutions are for the 2015 synod, which will have many
more bishops as participants.
“The WD gives a panoramic view, a description of life as
lived, not just of suffering, but also suggestions to resolve problems”,
he added. This will be reflected on and discussed at the October 2014
and 2015 synods. The results of the 2014 synod will provide the basis
for the Working Document of the 2015 synod, he said.
Archbishop Forte emphasized the importance of the
discussion and reflection that will take place in the local Churches
between the two synods. He recalled that major developments took place
between the sessions of the Second Vatican Council, and he thinks the
same can happen in this synodal process if bishops, priests and lay
people remain open to the Holy Spirit.
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