In the Gospel of Luke, a scholar of the law poses a question to Jesus that continues to echo in our hearts today: “And who is my neighbor?” (10:29). It is a question that reveals both the yearning and the resistance found within the human spirit—a desire to do what is right and yet a temptation to draw artificial boundaries around our compassion.

This Gospel truth compels us to speak with clarity and conviction in the face of injustice toward our neighbors. Today, too many of our brothers and sisters live under the shadow of fear. In particular, right now in our country, those who are Black, Brown, Asian and Native American live in fear of being profiled, detained or deported simply because of the color of their skin. This fear is not abstract. It is part of daily life for many in our parishes, our schools and our communities.

Our Lord responds to the question of “who is my neighbor” not with a definition but with a story—the parable of the good Samaritan. In doing so, he teaches us that our neighbor is not merely the one who looks like us, speaks our language or shares our customs. Rather, our neighbor is the one in need—and the one whom we are called to love. The differences within the body of Christ are to be celebrated and valued, not feared.

In his recent exhortation “Dilexi Te,” Pope Leo XIV reminds us of this inseparable bond between love of God and love of neighbor: “Jesus’ teaching on the primacy of love for God is clearly complemented by his insistence that one cannot love God without extending one’s love to the poor. Love for our neighbor is tangible proof of the authenticity of our love for God.” 

As we bishops said recently in a special pastoral message: “We are disturbed when we see among our people a climate of fear and anxiety around questions of profiling and immigration enforcement. We are saddened by the state of contemporary debate and the vilification of immigrants.” And, in our 2018 pastoral letter, “Open Wide Our Hearts,” we lamented the impact of immigration raids and mass deportations in which even those who are U.S. citizens have been caught up and deported, noting: “Today, many Hispanics are often assumed to be in this country illegally. These attitudes of cultural superiority, indifference, and racism need to be confronted; they are unworthy of any follower of Christ.”

We consistently reaffirm what the church has always taught: that every human person is created in the image and likeness of God, the imago Dei, and that the dignity of the human person does not depend on a particular legal status, nationality or occupation. We also recognize that promoting public order and upholding the rule of law are necessary endeavors, especially because these measures help guard against trafficking and other forms of exploitation.

Today, however, we see aggressive approaches to immigration enforcement that inflict harm on our sisters and brothers, sometimes restricting their ability to work, live and worship in arbitrary ways. Many citizens and lawful residents have reported being detained by methods that blur the line between legitimate enforcement and discriminatory profiling. This climate of fear makes our neighbors hesitant to go to work, to attend Mass or to visit loved ones.

In light of this, we must ask again: Who is my neighbor?

The answer, as always, is found in Christ. He calls us to see with the eyes of mercy, to walk with those who suffer and to build a society rooted in justice and love. As disciples, we cannot remain indifferent. We are called to advocate for a just and meaningful immigration reform that respects human dignity, upholds due process and promotes the common good.

Let us follow the example of Our Lady of Guadalupe and stand in solidarity with those who live in fear, as a testament to God’s abiding peace. Let us be beacons of Christ’s light, filled with compassion and courage. Let us raise our voices in support of a meaningful reform of our immigration system, one that recognizes, as the U.S. bishops reaffirmed last month, that ensuring national security and safeguarding human dignity are not in conflict. Let us reject dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement. And let us never grow weary in the Gospel call to love without condition.

May the Lord, who is close to the brokenhearted, strengthen us in this mission. And may we, as one body of Christ, never forget who our neighbors are (Ps 34:19).