Unafraid of Our Faults

 

Richard Rohr's Daily Meditations

 

From the Center for Action and Contemplation

 

 

Week Four: Integrating the Negative

 

Unafraid of Our Faults

 

 

 

An essential aspect of Franciscan spirituality is what Father Richard Rohr calls “the integration of the negative.” Rather than insisting that God values perfection or an idealized morality, Francis of Assisi intuited, through the example of Jesus’ life and death, that God could be found in all things, even those our religion and culture urge us to reject. Father Richard writes:  

I suppose there is no more counterintuitive spiritual idea than the possibility that God might actually use and find necessary what we fear, avoid, deny, and deem unworthy. This is what I mean by the “integration of the negative.” Yet I believe this is the core of Jesus’ revolutionary good news, the apostle Paul’s deep experience, and the central insight that Francis and Clare of Assisi lived out with such simple elegance.  

The integration of the negative still has the power to create “people who are turning the whole world upside down” as was said of early Christians (see Acts 17:6). Today, some therapists call this pattern of admitting our shortcomings and failures “embracing our shadow.” Such surrendering of superiority, or even a need for superiority, is central to any authentic enlightenment. Without it, we are misguided ourselves and poor guides for others.  

Francis and Clare made what most would call the negative or disadvantage shimmer and shine by their delight in what the rest of us ordinarily oppose, deny, and fear: things like being insignificant, poor, outside systems of power and status, or weakness in any form. Francis generally referred to these conditions as minoritas. This is a different world than most of us choose to live in. We all seem invariably to want to join the majority and to be admired. Francis and Clare instead made a preemptive strike at both life and death, offering a voluntary assent to full reality in all its tragic wonder. They made a loving bow to the very things that defeat, scare, and embitter most of us, such as poverty, powerlessness, and being ridiculed.  

I personally think that honesty about ourselves and all of reality is the way that God makes grace totally free and universally available. We all find our lives eventually dragged into opposition, problems, “the negatives” of sin, failure, betrayal, gossip, fear, hurt, disease, etc., and especially the ultimate negation: death itself. Good spirituality should utterly prepare us for that instead of teaching us high-level denial or pretense.  

Needing a ladder to climb only appeals to our egotistical consciousness and our need to win or be right, which is not really holiness at all—although it has been a common counterfeit for holiness in much of Christian history. The Ten Commandments are about creating social order (a good thing), but the eight Beatitudes (Matthew 5:3–12) of Jesus are all about incorporating what seems like disorder (a negative), which promotes a much better and different level of consciousness.  

 

Read this meditation on cac.org.