Richard Rohr's Daily Meditation
From the Center for Action and Contemplation
Week Thirty
Being Peaceful Change
Inner Unity
Sunday, July 26, 2020
Sunday, July 26, 2020
Before you speak of peace, you must first have it in your heart. —Francis of Assisi
Generations
of Christians seem to have forgotten Jesus’ teachings on nonviolence.
We’ve relegated visions of a peaceful kingdom to a far distant heaven.
We hardly believed Jesus could have meant for us to turn the other cheek
here and now. It took Gandhi, a Hindu, to help us apply Jesus’
peace-making in very practical ways. Dr. Martin Luther King, Jr.
(1929–1968), drawing from Gandhi’s writings and example, brought
nonviolence to the forefront of the civil rights movement in the 1960s.
The nonviolence of Gandhi, like that of the civil rights activists, affirmed a unity of peaceful ends and means. Thomas Merton,
reflecting on Gandhi’s nonviolence, wrote:
Non-violence was not simply a political tactic which was supremely useful and efficacious in liberating his people from foreign rule . . . the spirit of non-violence sprang from an inner realization of spiritual unity in himself. The whole Gandhian concept of non-violent action . . . is incomprehensible if it is thought to be a means of achieving unity rather than as the fruit of inner unity already achieved. [1]
Training
in nonviolence helps us admit that our secret inner attitudes are often
cruel, attacking, judgmental, and harsh. The ego seems to
find its energy precisely by having something to oppose, fix, or change.
When the mind can judge something to be inferior, we feel superior. We
must recognize our constant tendency toward negating reality, resisting
it, opposing it, and attacking it on the level of our mind. This is the
universal addiction.
Authentic spirituality is always first about you—about allowing your own heart and mind to be changed. It’s about getting your own who right. Who is it that is doing the perceiving? Is it your illusory, separate, false self; or is it your True Self, who you are in God?
As Thomas Keating said:
We’re all like localized vibrations of the infinite goodness of God’s presence. So love is our very nature. Love is our first, middle, and last name. Love is all; not [love as] sentimentality, but love that is self-forgetful and free of self-interest.
This is also marvelously exemplified in Gandhi’s life and work. He never tried to win anything. He just tried to show love; and that’s what ahimsa [the Hindu principle of nonviolence out of respect for all living things] really means. It’s not just a negative. Nonviolence doesn’t capture its meaning. It means to show love tirelessly, no matter what happens. That’s the meaning of turning the other cheek [Matthew 5:39]. Once in a while you have to defend somebody, but it means you’re always willing to suffer first for the cause—that is to say, for communion with your enemies. If you overcome your enemies [through force and violence], you’ve failed. If you make your enemies your partners, God has succeeded. [2]
Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?
Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.
Story from Our Community:
As I read the daily meditation this morning, I felt as if something bigger than me was telling me everything is going to be okay. My kids and I have just moved to a new town after leaving an abusive husband. It was not easy, and these first few days have been a struggle. We are healing, and I see this time in my life as more than just a change of address or a new job but as a transformation. I’ve been through the dark night, the fire, and I will be stronger. I am excited to see what our new lives will include. Thank you for the daily meditations. —Name withheld
As I read the daily meditation this morning, I felt as if something bigger than me was telling me everything is going to be okay. My kids and I have just moved to a new town after leaving an abusive husband. It was not easy, and these first few days have been a struggle. We are healing, and I see this time in my life as more than just a change of address or a new job but as a transformation. I’ve been through the dark night, the fire, and I will be stronger. I am excited to see what our new lives will include. Thank you for the daily meditations. —Name withheld
[1] Thomas Merton, “Gandhi and the One-Eyed Giant,” introduction to Gandhi on Non-violence: Selected Texts from Mohandas K. Gandhi’s Non-violence in Peace and War (New Directions: ©1964, 1965), 6.
[2] Thomas Keating, Healing Our Violence through the Journey of Centering Prayer, disc 5 (Franciscan Media: 2002), CD.
Adapted from
Richard Rohr: Essential Teachings on Love, ed. Joelle Chase and Judy Traeger (Orbis Books: 2018), 125-126.
Epigraph: Paraphrase of Francis’ words to the first friars, “The Legend of the Three Companions,” chapter 14. See Francis of Assisi: Early Documents, vol. 2 (New City Press: 2000), 102.
Image credit: Self-Portrait (detail),
Malvin Gray Johnson, 1934, Smithsonian American Museum, Washington, DC, USA.
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News from the CAC
THE CAMPAIGN NONVIOLENCE NATIONAL CONFERENCE
August 6-8, 2020
EMBRACING THE NONVIOLENT SHIFT
MARKING THE 75TH ANNIVERSARY OF THE U.S. BOMBING OF HIROSHIMA AND NAGASAKI
In
this time of great transition ushered in by a worldwide crisis,
nonviolence offers us what we need right now: a vision, strategies, and
practices that will equip us to live and lead in the direction of
personal and societal transformation. Experience the wisdom of
nonviolence visionaries, scholars and practitioners, including Fr.
Richard Rohr, who will offer concrete pathways to build the transformed
world our hearts long for. Learn more about this online conference at paceebene.org/cnvconference2020.
Action & Contemplation
2020 Daily Meditations Theme
What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8
Franciscan
Richard Rohr founded the Center for Action and Contemplation in 1987
because he saw a
deep need for the integration of both action and contemplation. If we
pray but don’t act justly, our faith won’t bear fruit. And without
contemplation, activists burn out and even well-intended actions can
cause more harm than good. In today’s religious, environmental, and
political climate our compassionate engagement is urgent and vital.
In
this year’s Daily Meditations, Father Richard helps us learn the dance
of action and contemplation. Each week builds on previous topics, but
you can join at any time! Click the video to learn more about the theme
and to find reflections you may have missed.
Click here to learn about contemplative prayer and other forms of meditation.
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Inspiration for this week's banner image: If
you can settle your body, you are more likely to be calm, alert, and
fully present, no matter what is going on around you. . . . A calm,
settled body is the foundation for health, for healing, for helping
others, and for changing the world. — Resmaa Menakem
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