E.J. Dionne Jr.: Ireland's 'social revolution'
UNITED STATES
The Cap Times
E.J. DIONNE JR. | national columnist
BOSTON — Consider the stunned disbelief, perhaps of a somewhat aggressive sort, that would have greeted anyone who might have told a tavern crowd in Dorchester or Southie three decades ago that Ireland would be the first nation in the world to approve gay marriage by popular vote.
It is a mark of how much has changed in such a short time that Ireland's vote for gay marriage last week was, in the end, the expected outcome — even if the breadth of marriage equality's victory was breathtaking.
The referendum carried 62 percent of the vote. Only one of the nation's 43 parliamentary constituencies, Roscommon-South Leitrim, voted "no," and even there, supporters won nearly 49 percent of the vote. The rural-urban split many anticipated did not materialize. Socially conservative areas that had opposed liberalizing Ireland's abortion and divorce laws in the past voted to allow gays and lesbians to marry.
The different outcome this time says something about why social liberalism finds its strongest expression these days around gay rights questions. If politics is often polarized because social changes can leave behind both winners and losers, it is far harder to make a case that there are any losers in the effort to provide for equality around sexual orientation. Ireland, a heartland of Catholicism that did so much to shape the Catholic Church in the United States, seemed to see things exactly this way.
But it's also true that Ireland has undergone a sweeping cultural transformation in a very short time. Irish faith in the church was badly shaken by the hierarchy's cover-up of the sex-abuse crisis even as the island was overtaken by a raucous materialism during the economic boom between 1995 and 2008. It was the era of the "Celtic tiger," a prime example of how good things could be under capitalism.
The Cap Times
E.J. DIONNE JR. | national columnist
BOSTON — Consider the stunned disbelief, perhaps of a somewhat aggressive sort, that would have greeted anyone who might have told a tavern crowd in Dorchester or Southie three decades ago that Ireland would be the first nation in the world to approve gay marriage by popular vote.
It is a mark of how much has changed in such a short time that Ireland's vote for gay marriage last week was, in the end, the expected outcome — even if the breadth of marriage equality's victory was breathtaking.
The referendum carried 62 percent of the vote. Only one of the nation's 43 parliamentary constituencies, Roscommon-South Leitrim, voted "no," and even there, supporters won nearly 49 percent of the vote. The rural-urban split many anticipated did not materialize. Socially conservative areas that had opposed liberalizing Ireland's abortion and divorce laws in the past voted to allow gays and lesbians to marry.
The different outcome this time says something about why social liberalism finds its strongest expression these days around gay rights questions. If politics is often polarized because social changes can leave behind both winners and losers, it is far harder to make a case that there are any losers in the effort to provide for equality around sexual orientation. Ireland, a heartland of Catholicism that did so much to shape the Catholic Church in the United States, seemed to see things exactly this way.
But it's also true that Ireland has undergone a sweeping cultural transformation in a very short time. Irish faith in the church was badly shaken by the hierarchy's cover-up of the sex-abuse crisis even as the island was overtaken by a raucous materialism during the economic boom between 1995 and 2008. It was the era of the "Celtic tiger," a prime example of how good things could be under capitalism.
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