06 August 2018 | by Timothy Buckley
The Tablet
Is it not obvious that the climate has changed over clerical celibacy?
I have noted with interest the recent correspondence from
some of our retired bishops about how to respond to the dramatic decline
in vocations to the priesthood. I celebrated my 48th
anniversary of ordination at the end of July and am happily caring for
two large parishes in south Liverpool. For most of the 1970s I was
Director of Vocations for my congregation, the Redemptorists. During the
1990s I was involved with the education of our students until we
finally ran out of them and closed the house in Canterbury. The seminary
had been transferred there from Hawkstone Park in 1973. When I was a
student in the 1960s the numbers coming from the novitiate to the
seminary each year were sometimes in double figures, but then came the
dramatic haemorrhaging, not only of students, but of the newly-ordained
as well. In the meantime there have been periodic surges with sizeable
groups trying their vocation with us, and the flow has only occasionally
dried up completely, but now in our province we have only two men in
training, one of whom is already in his fifties, and we have only nine
priests less than 70 years of age.
This story is being repeated across the religious
congregations and dioceses of the country and although there may be the
odd exception, the trend seems to me to be inexorable. It would be
interesting to do a piece of serious research into the causes of all
this, but I believe one thing is certain: the Church community of the
immediate future is going to be very different from the one I signed up
to serve in 1964. Indeed in many ways it already is, although we are
still clinging on to the old structures.
Unashamedly I am a son of the Second Vatican Council and I
continue to rejoice in the energy it released and the freedom it gave
us. Now I see Pope Francis as the most wonderful gift to the Church of
our time. Paradoxically, I have never felt more content or affirmed in
my ministry than I do at present, yet deep down I also sense a real
sadness. There is a strong human instinct to want to leave a legacy, and
for those of us who are not married and able to rejoice in the next
generation through our children, the next best thing is surely to see
our way of life flourishing and developing. Here in Liverpool, the
Redemptorists now have five priests in their eighties, five of us in our
seventies and the most recently ordained, who is thirty-eight.
For years I have been involved in the work of
restructuring in our own Redemptorist Congregation as well as in the
dioceses in which I have lived. In the early 2000s I had the privilege
of facilitating the clergy meetings in Portsmouth as the diocese reduced
from some 90 parishes to 24 pastoral areas. In Liverpool we are looking
at how our deaneries (pastoral areas) are going to be able to cope in
the future as we work towards a Congress in 2020. Recently I spent the
inside of a week with the Military Chaplains of the three Services,
reflecting on how they are going to cope. For the last three years they
have been without a Bishop, though the week after our meeting, that was
rectified with the appointment of Bishop Paul Mason. However, I was
amazed to find that the total number of military chaplains is only just
over twenty, with only four in the RAF, two of whom are deacons. In the
Redemptorists we now have Conferences covering the continents of the
world, in an attempt to help us restructure for mission. As you can
imagine, in Europe it is hard to find a province whose statistics are
not comparable to our own. So I ask myself, why are we not acknowledging
this reality? Why do we continue to try and shore things up? Do we only
have one model of priesthood which requires that men study for six or
seven years and live as celibates? Did not Cardinal Hume’s arrangement
with Rome over the Anglican clergy who wished to be received into the
Church drive a cart and horse through the celibacy issue? Please do not
misunderstand me: I believe celibacy is a great gift to the Church and I
chose it as a religious apart from the priesthood. However, is it not
obvious that the climate has changed? If we could honestly acknowledge
this, maybe we could move into a healthier and happier climate and begin
to heal some of the hurt that besets so many individuals and
communities in the Church today.
There is a corollary to all this and it is what signal are
we sending out to the community at large, when I suspect many priests
feel almost duty-bound to carry on until they drop? I admire Pope
Francis, elected at 76, and still utterly committed to the mission, and
while I am in good health I have no desire to retire. Nevertheless, I do
wonder what message the wider community and especially the younger
generation receive when they observe the clergy struggling on in this
way and not able to enjoy some quiet quality time towards the end of
their lives.
I am not depressed because I do believe our Lord’s promise
that he will always be with us and that the Spirit will lead us to the
truth. I realise my sadness stems not so much from the fact that the
life I have lived will no longer be flourishing in this part of the
world, at least in the immediate future; it stems rather from the fact
that we are not having an imaginative debate about the future and at
least responding to the carrots that Pope Francis, for a start, is
reported to have dangled.
Timothy J. Buckley, CSsR
Parish Priest of Bishop Eton and St Mary’s, Woolton (Liverpool)
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